“Is Jesus the Christ? If so, then Judaism falls. If not, then Christianity fails.”1 This stark statement, articulated by Jacob Neusner, penetrates to the heart of the problem which continues to prove the key issue in Jewish—Christian dialogue. Neusner is not alone; the centrality of the question is also recognized by other scholars.2 Scholem remarks: “Any discussion of the problems relating to messianism is a delicate
Page 4